Lamrim 《广论》

　　「善男子！我唯知此菩萨随顺灯解脱门。如诸菩萨摩诃萨如金刚灯，于如来家真正受生，具足成就不死命根，常然智灯无有尽灭，其身坚固不可沮坏，现于如幻色相之身，如缘起法无量差别，随众生心各各示现，形貌色相世无伦匹，毒刃火灾所不能害，如金刚山无能坏者，降伏一切诸魔外道；其身妙好如真金山，于天人中最为殊特，名称广大靡不闻知，观诸世间咸对目前，演深法藏如海无尽，放大光明普照十方。若有见者，必破一切障碍大山，必拔一切不善根本，必令种植广大善根。如是之人，难可得见，难可出世；而我云何能知能说彼功德行？

　“So I know the enlightening liberation ‘the lamp of knowledge which is never extinguished.’ How can I know the practice or tell the virtues of the enlightening beings with adamantine will, who are who embody the principle of relativity, who appear to sentient beings according to their mentalities, whose bodies appear like those of all beings in color, form, and size, whose bodies are not harmed by fire, poisons, or weapons, whose beings are invulnerable as adamantine mountains, who vitiate the power of all demons and opponents, who shine like mountains of gold, whose bodies stand out among all beings, whose bodies are perceived by all beings, who are heard of everywhere, who are looked up to by all sentient beings, who are mines of the earth of all truths, who illumine all quarters, who are seen without opposition because they have destroyed the mountains of obstructions, who are seen as supreme heroes because they extirpate all roots of evil, who are a welcome sight because they are products of many virtues, who are like udumbara flowers because they very rarely appear?

[善财童子五十三参][English] 第十二回 拜慈航童女

　　「善男子！我唯知此般若波罗蜜普庄严门。如诸菩萨摩诃萨，其心广大，等虚空界，入于法界，福德成满，住出世法，远世间行，智眼无瞖，普观法界，慧心广大犹如虚空，一切境界悉皆明见，获无碍地大光明藏，善能分别一切法义，行于世行不染世法，能益于世非世所坏，普作一切世间依止，普知一切众生心行，随其所应而为说法，于一切时恒得自在；而我云何能知能说彼功德行？

　“I know this means of access to perfect wisdom which is the array of total mindfulness; how can I know the practice orteil the virtues of the enlightening beings whose minds are like space, whose intellects are broad as the cosmos, whose mental flow is based on accumulated virtue, who have attained transmundane understanding, who do not practice worldly ways, who have attained the eye of the light of knowledge without obscurity, who clearly discern all realms of reality, whose awareness is infinite as space, whose eyes are mindful of all objects, who are filled with the light of the state of nonobstruction, who are skilled in analyzing all doctrines, meanings, and statements, who are not overcome by any world, who conduct themselves well according to worldly standards and are irreproachable in any worldly state, who are intent on the well-being of all worlds, who are a refuge for all beings, who know the manners and courtesies of speech of all worlds, who can give the appearances of dress and habitation of all worlds as they wish, and who are masters of all wheels of time?

[善财童子五十三参][English] 第十一回 拜胜热婆罗门

　　时，婆罗门告善财言：「善男子！我唯得此菩萨无尽轮解脱。如诸菩萨摩诃萨大功德焰，能烧一切众生见惑令无有余，必不退转无穷尽心、无懈怠心、无怯弱心，发如金刚藏那罗延心，疾修诸行无迟缓心，愿如风轮普持一切精进大誓皆无退转；而我云何能知能说彼功德行？」

　The priest said, “I have attained the enlightening liberation in which one is not overcome. I know this liberation, but how can I know the practice or tell the virtues of the enlightening beings whose resolve is like rays of fiery energy, determined to end all beings’ afflictions and views, who are eminent leaders who never turn back, whose hearts are never exhausted or overcome, whose minds are never depressed, whose spirits never cringe or cower, whose resolve is adamant, who are never dejected in carrying out their great undertakings, who never slacken in their efforts, who are like whirlwinds, who work for the benefit of all beings, whose vigor never recedes?

[善财童子五十三参][English] 第十回 拜毗目瞿沙

　　「善男子！我唯知此菩萨无胜幢解脱。如诸菩萨摩诃萨成就一切殊胜三昧，于一切时而得自在，于一念顷出生诸佛无量智慧，以佛智灯而为庄严普照世间，一念普入三世境界，分形遍往十方国土，智身普入一切法界，随众生心普现其前观其根行而为利益，放净光明甚可爱乐；而我云何能知能说彼功德行、彼殊胜愿、彼庄严刹、彼智境界、彼三昧所行、彼神通变化、彼解脱游戏、彼身相差别、彼音声清净、彼智慧光明？

　Bhishmottaranirghosha said, “I know this enlightening liberation known as the unsurpassed invincible banner, but how can I know the practice, or tell the virtues, or accurately express the excellence of vows, or know the structure of the lands, or plunge into the sphere of knowledge, or enter into the realm of concentration, or attain the mystic powers, or attain to the freedom of liberation, or take up the various physical manifestations, or reveal the purity of voice, or show the light of all creatures, who are masters of all wheels of time, who are skilled in achievement of the knowledge of the characteristics of buddhas, who are supernal manifestations of the incarnation of the buddhas, who have comprehended the knowledge of all objects of past, present, and future as of one characteristic, whose bodies are distributed throughout all worlds, who are embodiments of knowledge in which all realms of reality are revealed, who appear to all sentient beings according to their inclinations, who benefit sentient beings according to their ways of thought and action, who glow with a brightness that illumines everywhere, who have purified the sphere of pure, vast, radiant knowledge?

[善财童子五十三参][English] 第九回 拜休舍优婆夷

　　尔时，善财童子蒙善知识力，依善知识教，念善知识语，于善知识深心爱乐，作是念言：「因善知识，令我见佛；因善知识，令我闻法。善知识者是我师傅，示导于我诸佛法故；善知识者是我眼目，令我见佛如虚空故；善知识者是我津济，令我得入诸佛如来莲华池故。」

　Then Sudhana, uplifted by the virtues of the spiritual benefactor, sent forth by the spiritual benefactor, having gained access to the vision of the spiritual benefactor, putting the instructions of the spiritual benefactor into practice, remembering the words of the spiritual benefactor, kindly disposed toward spiritual benefactors, seeing spiritual benefactors as mines of the vision of buddhas, seeing spiritual benefactors as those who show the of the elements of omniscience, seeing spiritual benefactors as eyes to see the sky of buddhahood, gradually made his way to Samantavyuha Park in Samudravetadin.