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【广海明月】第317讲 造者殊胜-得已于教所作事业——题纲研讨

  接下来就讲到:“雄猛世自在观世音、主尊度母等”。“主尊度母”就是绿度母;这里边提到“雄猛世自在观世音”,就是指观世音菩萨。有很多对观世音菩萨的称名,像普陀主、世间主、世间自在、大悲尊、莲花手等等;这里边说还是导师释迦佛的八大近侍佛子之一,另外雄猛世自在观世音是三世诸佛大悲的一个总聚体,大悲的代表。那么度母——这里边说主尊度母,度母就是指佛教的本尊,主要是白度母和绿度母。 [03′50″]

【心之勇士】调适心弦路更长

夏·善巧慧 #163 【心之勇士】 《希望·新生2》

1. 一把琴,如何才能弹出悦耳之曲?
2. 焦灼,就是太紧的琴弦,应该怎么样?
3. 柔韧度是怎么练就的?

[Meditative·Serenity] 先修寂止,后修胜观

如《入行论》云:“当知具止观,能摧诸烦恼,故应先求止。”

Santideva’s Engaging in the Bodhisattva Deeds says:
  Insight possessed of serenity
  Destroys the afflictions. Knowing this,
  Seek serenity at the outset.

[善财童子五十三参][English] 第二十三回 拜鬻香长者

「善男子!我唯知此调和香法。如诸菩萨摩诃萨,远离一切诸恶习气,不染世欲,永断烦恼众魔罥索,超诸有趣,以智慧香而自庄严,于诸世间皆无染著,具足成就无所著戒,净无著智,行无著境,于一切处悉无有著,其心平等,无著无依;而我何能知其妙行?说其功德?显其所有清净戒门?示其所作无过失业?辨其离染身、语、意行?

 “I know this art of perfuming. How can I know the practice, tell of the virtues, elucidate the method of purification of conduct, convey the irreproachable action, or explain the malice-free words, thoughts, and deeds of the enlightening beings who are free from foulness, who are void of lusts, who are free from the snares of the demon of afflictions, who have transcended all conditions of existence, who proceed with material form as being something in the magic of knowing, who are unstained by any world, whose way of life is free from attachment, who have purified the sphere of unobstructed knowledge, who are in the realm of unimpeded knowledge, who do not take refuge in any abode or rely on anything in existence?

【广海明月】第316讲 造者殊胜-得已于教所作事业——题纲研讨

  第一个就是“善所知五种明处”,造论者必须要通达五明,这也是一个很高的条件哪!可能不是一个博士学位的问题,是很多科都要读到很精湛的、精深的部分。然后第二,说要“具教授”,就是不管造什么论,都要有修持扼要的教授,“具教授”,具有“从正遍知辗转传来,于其中间善士未断,修持彼义扼要教授”。在这里边仁波切讲到有传承的教授很重要,就是要有清净传承的教授,这是第二项。 [02′17″]

【全广II】第315讲 造者殊胜-得已于教所作事业——题纲研讨

  我想问大家:获得本尊开许——“获言开许”的话,那就是他一定见到本尊天颜了,对吧?见到本尊天颜了,那之前要经过戒定慧的严格修炼,修炼到真实地见到本尊,然后本尊能教他,比如说可以造论了,开许了嘛;本尊就像自己老师一样见到,然后给自己讲,这是一个很高的成就。 [02′20″]

【心之勇士】拔除无明之刺

春·见光明 #50 【心之勇士】 《希望·新生2》

1. 实际上痛苦是源于什么?
2. 无明是如何导致种种痛苦?
3. 我们如何才能体会到无苦的快乐?

[Meditative·Serenity] 总摄须双修之因相

《宝积经》亦云:‘住戒能得定,得定能修慧,由慧得净智,智净戒圆满。’

On this point, the Ratna-kuta Collection says:
    Keeping ethical discipline, you will attain concentration;
    Attaining concentration, you cultivate wisdom;
    With wisdom you attain pure, sublime wisdom;
    As your sublime wisdom is pure, your ethical discipline is perfect.

[善财童子五十三参][English] 第二十二回 拜遍行外道

  「善男子!我唯知此至一切处菩萨行。如诸菩萨摩诃萨,身与一切众生数等,得与众生无差别身,以变化身普入诸趣,于一切处皆现受生,普现一切众生之前,清净光明遍照世间,以无碍愿住一切劫,得如帝网诸无等行,常勤利益一切众生,恒与共居而无所著,普于三世悉皆平等,以无我智周遍照耀,以大悲藏一切观察;而我云何能知能说彼功德行?

 “I know this enlightening practice of going everywhere. How can I know the practice or tell of the virtues of the enlightening beings with bodies equal to all beings, who have attained concentration in which their own bodies and all bodies are indivisible, whose vast sphere of emanation adapts to all states of existence, who pass through existence in all worlds in their own bodies, who are intent on mystical projections pleasing to the sight of all beings, who appear to be born in all races, who carry out their vows unimpeded in all ages, who can manifest the interrelated cosmic network of practices, who are devoted to working for the welfare of all beings while living together with them without becoming defiled, who realize the basic equality of the worlds of past, present, and future, who are imbued with endless great compassion appearing in the realm of selfless knowledge, who aim to foster good in all beings?

【广海明月】第314讲 造者殊胜-得已于教所作事业——题纲研讨

  师父解释了三行。那我想问一下大家:造论的目的是什么呢?就是能够把释迦佛真正的密意和盘托出。为什么要把释迦佛真正的密意和盘托出呢?祖师为什么要写这样的论?阿底峡尊者为什么要这样呢?因为释迦佛的密意,就是令所有的有情都从痛苦的轮回中解脱出来,乃至究竟成佛,就是拔苦与乐。所以如果我们了解了这样的密意之后,沿著这样的密意修行,那么就是实现了佛陀的愿望我们都离苦得乐了。所以是非常慈悲的一个愿望——希望众生离苦得乐。 [01′53″]