Lamrim 《广论》

《菩提道次第广论》简体版

宗大师总摄了三藏十二部、一切佛语的精华扼要,并以阿底峡尊者开示三士道次第的《菩提道炬论》(即《菩提道灯论》,简称《道炬论》),以及文殊菩萨所传的《三主要道》教授(即出离心、菩提心、空正见,是将大乘道的核心次第安立出来,使修行者能快速成就大乘。)融合为《广论》的架构。无论学者对佛法的领悟力是初阶、中等还是上等,都能找到下手处,依次第建立学修大乘之基础。《广论》是从凡夫到成佛步步走上去必不可少的正确方法,内容包含了完整、无所缺漏的行持次第。

《菩提道次第广论》简体版PDF下载

Supplicate Sublime Teaching will Prosper 500 Years 祈愿正法再兴500年

我愿效学宗大师广修功德作大回向,祈愿世尊教法住世再兴五百年,愿我生生世世值遇正法,于传持世尊大般若法脉诸大善知识座下学修圆满教证功德,成为大班智达,住持弘传教法。文殊师利勇猛智,普贤慧行亦复然,我今回向诸善根,随彼一切常修学。三世诸佛所称叹,如是最胜诸大愿,我今回向诸善根,为得普贤殊胜行。

The Heart of the Path – Radiance Map 《师心佛心》——光明导图

The Sutra of Ksitigarbha (Ksitigarbha-sutra) says:
  Listen to the teachings with one-pointed faith and respect.
  Do not censure or deride the speaker;
  Honor your instructors—
  Develop the idea that they are like a buddha.

Thus, as this says, view the instructor as being like a buddha. Eliminate disrespect; honor him or her with homage and goods by offering a lion throne and the like.

《大方广佛华严经》夜摩宫中偈赞品 Avatamsaka Sūtra – Eulogies in the Palace of the Suyama Heavens

第四会:
这时佛升向夜摩天宫,夜摩天王庄严殿座迎请如来,说颂赞佛,佛即入座(《升夜摩天宫品》第十九)。
功德林菩萨等微尘数菩萨都来集会,十大菩萨各说偈颂称扬佛周遍法界的行愿功德(《夜摩宫中偈赞品》第二十)。
功德林菩萨由于佛的威力,入善思惟三昧,受到诸佛称赞并摩顶,他出定广说十行的法门,并一一分别其行相(《十行品》第二十一)。
功德林又对诸菩萨说菩萨十无尽藏的一一行相,由此能令一切行者成就无尽大藏(《十无尽藏品》第二十二)。

下载 大方广佛华严经卷第十九《夜摩宫中偈赞品第二十》偈颂 PDF
Download Avatamsaka Sūtra – Book Twenty Eulogies in the Palace of the Suyama Heaven Verses PDF

《大方广佛华严经》净行品 Avatamsaka Sūtra – Purifying Practices

尔时文殊师利菩萨告智首菩萨言:善哉!佛子,汝今为欲多所饶益,多所安隐,哀愍世间,利乐天人,问如是义。佛子,若诸菩萨善用其心,则获一切胜妙功德。于诸佛法,心无所碍,住去、来、今诸佛之道,随众生住,恒不舍离。如诸法相,悉能通达,断一切恶,具足众善。当如普贤色像第一,一切行愿皆得具足,于一切法无不自在,而为众生第二导师。佛子,云何用心,能获一切胜妙功德?佛子:

Manjushri said to Chief in Knowledge, “Excellent, 0 Child of Buddha! You have asked this out of a desire to benefit many, to bring peace to many, out of pity for the world, to profit and gladden celestial and human beings . Child of Buddha, if enlightening beings use their minds properly, they can attain all supreme qualities, can have a mind unhin­dered in regard to all enlightening teachings, can remain on the Path of the Buddhas of past, present, and future, never leaving it even while living in the midst of sentient beings, can comprehend the characteris­tics of all things, cut off all evil and fulfill all good. They will be physically most excellent, like Samantabhadra; all of their practical vows they will be able to fulfill, and will be free in all ways, and will be guides for all sentient beings. How can they usc their minds so as to attain all supreme sublime qualities?

下载 大方广佛华严经卷第十四《净行品第十一》偈颂 PDF
Download Avatamsaka Sūtra – Book Eleven Purifying Practices Verses PDF

《大方广佛华严经》 Avatamsaka Sūtra

《八十华严》:唐代于阗(新疆)实叉难陀译,八十卷。又称《新华严》、《唐经》。收于大正藏第十册。总成七处,九会,三十九品。这个译该品目完备,文笔流畅,因此在中国受到欢迎。
《大方广佛华严经80卷》PDF Zipped 下载

Known in Chinese as Hua-yen and in Japanese as Kegon-kyo, the Avatamsaka Sutra, or Flower Ornament Scripture, is held in the highest regard and studied by Buddhists of all traditions. Through its structure and symbolism, as well as through its concisely stated principles, it conveys a vast range of Buddhist teachings.
PDF eBook download – The Flower Ornament Scripture A Translation Of The Avatamsaka Sutra By Thomas Cleary

《智者大师传》

智者大师,俗姓陈,字德安,荆州华容(今湖北潜江西南)人。法名智顗(538—597) ,南朝陈、隋时代的高僧,世称智者大师,是天台宗的开宗祖师。在中国佛教历史上,智者大师可谓最有成就最为后世所敬佩的祖师之一,一生弘化,功德卓著,被后人尊为“东土小释迦”。