Lamrim 《广论》

　　“善男子，我唯知此令一切众生普见诸佛欢喜法门。如诸菩萨摩诃萨如大药王，若见、若闻、若忆念、若同住、若随行往、若称名号，皆获利益，无空过者；若有众生暂得值遇，必令消灭一切烦恼，入于佛法，离诸苦蕴，永息一切生死怖畏，到无所畏一切智处，摧坏一切老死大山，安住平等寂灭之乐。而我云何能知能说彼功德行？

　“I know this medium of the Teaching, the ball of fragrance making offerings on meeting buddhas everywhere, pleasing all sentient beings; how can I know the practice or tell the virtues of the enlightening beings who are like great medicines, whom it is beneficial to see, to hear, to associate with, to remember, to follow, and to recall their names, with the sight of whom all sentient beings are relieved of afflictions, with the sight of whom sentient beings leave all evil ways, with the sight of whom sentient beings find a way to buddhahood, with the sight of whom the sufferings of sentient beings are relieved, with the sight of whom sentient beings are freed from fear of all mundane states, with the sight of whom sentient beings become fearless because of being near the abode of omniscience, with the sight of whom sentient beings no longer fall into the abyss of old age and death, with the sight of whom sentient beings attain the bliss of tranquillity through cosmic equanimity?

　　“善男子，我唯知此菩萨无量福德宝藏解脱门。如诸菩萨摩诃萨，得不思议功德宝藏，入无分别如来身海，受无分别无上法云，修无分别功德道具，起无分别普贤行网，入无分别三昧境界，等无分别菩萨善根，住无分别如来所住，证无分别三世平等，住无分别普眼境界，住一切劫无有疲厌；而我云何能知能说彼功德行？

　“I know this enlightening liberation of the supernal manifestation of the sphere of unobstructed vows. How can I know the practice or tell the virtues of enlightening beings who are mines of inconceivable, immeasureable virtues, who have entered the indivisible ocean of buddha-bodies, who take in the indivisible multitude of truths, who have attained an indivisible ocean of virtues, who have spread the net of the practice of universal good, who have entered the realm of indivisible absorption, whose roots of goodness are one with those of all enlightening beings, who abide in the pure nondiscrimination of buddhas, who have entered the indivisible equality of past, present, and future, who live continuously through all ages without tiring, who are in the stage of the sphere of the unfragmented universal eye? “

　　「善男子！我得随意出生福德藏解脱门，凡有所须悉满其愿。所谓：衣服、璎珞、象马、车乘、华香、幢盖、饮食、汤药、房舍、屋宅、床座、灯炬、奴婢、牛羊及诸侍使，如是一切资生之物，诸有所须悉令充满，乃至为说真实妙法。善男子！且待须臾，汝当自见。」

　“I have attained good works produced from the treasury of mind: to those who need food I give food, to those who need drink I give drink, to those who need clothing I give clothing, to those who need flowers I give flowers, to those who want garlands I give garlands, To those who need perfumes or incenses I give perfumes or incenses, to those who need ornaments I give ornaments, to those who need jewels I give jewels, to those who need gold I give gold, to those who need silver I give silver, to those who need pearls I give pearls, to those who need chairs I give chairs, to those who need beds I give beds, to those who need means of transportation I give means of transportation, to those who need medicine I give medicine, and so on—whatever the needs, I provide them. Come here, and in a moment you will see for yourself.”

　　「善男子！我唯知此无尽福德藏解脱门。如诸菩萨摩诃萨一切功德，犹如大海甚深无尽，犹如虚空广大无际，如如意珠满众生愿，如大聚落所求皆得，如须弥山普集众宝，犹如奥藏常贮法财，犹如明灯破诸黑闇，犹如高盖普荫群生；而我云何能知能说彼功德行？

　Then Prabhuta said to Sudhana, “I know this enlightening liberation, which is an inexhaustible treasury of manifestations of good; how can I know the practice or tell the virtues of enlightening beings whose goodness is inexhaustible because of the endlessness of the ocean of good, who are like the sky in that they have produced a vast store of good, who are like wish-fulfilling jewels in that they fulfill the wishes of all sentient beings, who are mountains of good because they protect the roots of goodness of all beings, who are great clouds of good as they shower jewel rain on all beings, who are superintendents of the great treasury of good in that they open the door of the city that they dispel the darkness of destitution for all sentient beings?

　　「善男子！我唯知此一切工巧大神通智光明法门。如诸菩萨摩诃萨，能知一切诸众生数，能知一切诸法品类数，能知一切诸法差别数，能知一切三世数，能知一切众生名数，能知一切诸法名数，能知一切诸如来数，能知一切诸佛名数，能知一切诸菩萨数，能知一切菩萨名数；而我何能说其功德，示其所行，显其境界，赞其胜力，辨其乐欲，宣其助道，彰其大愿，叹其妙行，阐其诸度，演其清净，发其殊胜智慧光明？

　“I know this light of knowledge of enlightening beings which is characterized by higher knowledge of all arts and sciences. How can I know the practice, tell of the virtues, indicate the range, show the sphere, describe the power, show the will, elucidate the preparation, explain the commitment, show the conduct, illumine the purity of transcendent ways, expound the purity of accomplishment, tell of the sphere of concentration, or approach the light of knowledge of the enlightening beings who know the number of all worlds, who know the number of all modes of spiritual practice, who know the number of pasts, presents, and futures, who know the number of all sentient beings, who know the number of all bodies of doctrine, who know the number of enlightenments of all buddhas, and who command the wheel of names of all the teachings?”