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　　“善男子！我唯得此菩萨大悲行门。如诸菩萨摩诃萨，已净普贤一切愿，已住普贤一切行，常行一切诸善法，常入一切诸三昧，常住一切无边劫，常知一切三世法，常诣一切无边刹，常息一切众生恶，常长一切众生善，常绝众生生死流；而我云何能知能说彼功德行？”

　“I have only attained this way of enlightening practice through unhesitating great compassion. How can I know the practice or tell of the virtues of the universally good enlightening beings, who have perfected the vows of all enlightened ones, who have gone the way of the practice of the universally good enlightening being, who are uninterrupted streams of performance of good works, who are always focused on the perception of the concentrations of enlightening beings, who continue their practice without deviation or regression through all ages, who continuously adapt to the times everywhere, who are familiar with the changing currents in all worlds, who continuously work to extinguish all sentient beings’ bad thoughts and to increase their good thoughts, who continuously work to turn all sentient beings away from the repetitious circles of the mundane whirl?”

　　“善男子！我唯得此菩萨所得不般涅槃际解脱。如诸菩萨摩诃萨，以一念智普知三世，一念遍入一切三昧，如来智日恒照其心，于一切法无有分别，了一切佛悉皆平等、如来及我一切众生等无有二，知一切法自性清净，无有思虑，无有动转，而能普入一切世间，离诸分别，住佛法印，悉能开悟法界众生；而我云何能知能说彼功德行？

　“I know this enlightening liberation of ultimate nonextinction; how can I know the practice or tell of the virtues of the enlightening beings who have attained instantaneous knowledge of past, present, and future, who dwell in all concentrations in the space of an instant, who are imbued with the light of those beings, and buddhas, whose realm is the manifestation of principles, whose nature is clarity, whose workings of knowledge pervade the network of worlds, who dwell unwavering on the seal of the teaching of all buddhas, who are in the range of knowledge making known all realms of reality, who are in the range of knowledge conveying the teachings of all buddhas?