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【广海明月】第331讲 粗猛烦恼源自简单问题
那么下面我们要讨论一个问题：在这里边师父说：“我们这么粗猛的、这么简单的问题”，注意！粗猛的和简单的放在一起，大家会不会觉得很刺眼？粗猛的不是很强烈的、很强大的吗？很多粗猛的烦恼好像有一副势不可挡的样子，很难对付的啊！为什么后面跟著“简单”呢？ [02′00″]
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[Meditative·Serenity] 少欲、知足、舍弃众多事务
如《庄严经论》亦云：“具慧修行处，善得贤善处，善地及善友，瑜伽安乐具。”
Maitreya’s Ornament for the Mahayana Sutras states:
The intelligent practice in a place
Which is accessible, is a good place to live,
Offers good ground and good companions,
And has the requisites for comfortable yogic practice.
[善财童子五十三参][English] 第三十回 拜正趣菩萨
“善男子！我唯得此菩萨普疾行解脱，能疾周遍到一切处。如诸菩萨摩诃萨，普于十方无所不至，智慧境界等无差别，善布其身悉遍法界，至一切道，入一切刹，知一切法，到一切世，平等演说一切法门，同时照耀一切众生，于诸佛所不生分别，于一切处无有障碍；而我云何能知能说彼功德行？
“I only know this enlightening liberation speeding in all directions. How can I know the practice or tell of the virtue of the enlightening beings who go everywhere, who face in all directions, who are in the realm of unfragmented knowledge, whose bodies are distributed evenly throughout all universes, who adapt their action to all sentient beings according to the inclinations and interests of those beings, whose bodies pervade all lands, who act in accord with the way things really are, who of all beings, who do not have arbitrary notions of buddhahood, who go along all paths without attachment or obstruction, who stand on the path of nonreliance?
【广海明月】第330讲 佛法绝对可以调伏我们的内心
这一小段我们一起刚听了一遍，以前在广论班学习的时候，通常会发生一种状况：有的内容大家漏听了，有的时候我们重复听了七遍，有的时候甚至是十遍，就反复听师父讲的这一段话，发现每听一遍再重复去忆持的时候，大家还是有遗漏。有的同学不管听多少遍，他总是会漏掉同样那一段，好像到了那一段之后，像有什么东西把他的心盖住一样，他就是听不到师父的法音。然后一次又一次，当我们发现这种现象之后都很惊讶，也慢慢开始强烈地意识到重复地、认真地学习是很重要的！那组成一个班来学习就是更重要的，因为你漏掉的部分他就想起来了，他漏掉的部分我又想起来了。我们就会在这个班里不停地发现：哇！我忽略的是满多的！而且别人为我补充的也是很美好的！ [02′16″]
【广海明月】第329讲 本论包含一切圣教，且彼此无违
提第一个问题：师父说本论精要的内容、特别殊胜的地方，分四个部分；接著师父说：“大致地来了解、说明一下。”那么“通达一切圣教无违殊胜”，是指什么“通达一切圣教无违殊胜”？是指什么？是指本论，对吧？本论是哪部论呢？你说是《道炬论》也好，可以说是《菩提道次第广论》吗？这个论它会有这样的一个殊胜。 [04′48″]
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[Meditative·Serenity] 安住于相顺的环境
一、住随顺处，谓住具五德处：易于获得，谓无大劬劳得衣食等；处所贤善，谓无猛兽等凶恶众生，及无怨等之所居住；地土贤善，谓非引生疾病之地；伴友贤善，谓具良友戒见相同；具善妙相，谓日无多人，夜静声寂。
The area should have five attributes: (a) easy access, so that necessities such as food and clothing may be readily obtained; (b) being a good place to live, where there are no wild beasts such as predators, no enemies, etc.; (c) being on a good piece of ground, in that it does not breed sickness; (d) offering good companionship insofar as your companions are ethically disciplined and likeminded; and (e) being well-situated inasmuch as there are not many people about in the day and little noise at night.
