“I only know this enlightening liberation of supernal manifestations in a moment of thought producing vast floods of joy—how can I know the practice or tell the virtues of the enlightening beings who have plunged into the ocean of all principles of the cosmos of reality, who are freed from all internal and external suffering, who know all eons are in the thoughts, who are versed in the knowledge of the becoming and dissolution of all worlds?
“I know only this enlightening liberation showing guidance to beings in all worlds. How can I know the practice on tell the virtues of the enlightening beings who live by various resolutions in the infinitely varied ocean of enlightening practices, who manifest various minds and bodies, who have perfected oceans of various faculties, who have carried through the various vows of enlightening beings?
“I just know this enlightening liberation characterized by the immense pure energy of the joy of universal good. How can I know the virtues or tell of the practice of the enlightening beings who have attained the ocean of great speed setting out for omniscience in the presence of all buddhas in each instant, who enter unceasingly into the ocean of great vows at every moment in the beginning of all undertakings, who are skilled in carrying out a multitude of practices in every moment of thought over endless eons in the ways shown by the ocean of all vows, and who are skilled in producing in each practice as many bodies as atoms in all buddha-lands, and who pervade the systems of all universes with each body, and who are skilled in demonstrating practices according to the mentality of sentient beings in each universe, and skilled in comprehending the ocean of ways of transformation of all buddhas of past, present, and future?
“I know only this enlightening liberation of the bliss of tranquil meditation boldly going everywhere. How can I know the practice or tell of the virtues of the enlightening beings who are completely conversant with the vows of practice of universally good enlightening beings, who have attained knowledge of the cosmos with its endless forms, in whose minds all roots of goodness are developed, who have attained awareness of the knowledge and powers of all buddhas, whose minds abide in the sphere of all buddhas, whose minds are unhindered wherever they may be, who have fulfilled the resolve for omniscience, whose minds have entered the ocean of all lands, whose minds see all buddhas and take in the teachings of all buddhas, who dispel the darkness of all ignorance, whose minds generate the light of omniscience as the way to effect the final destruction of craving for repetitious mundane enjoyment?
“I only know this enlightening liberation that is a method of guiding the world by the light of the truth which dispels the darkness of all sentient beings—how can I know the practice or tell of the virtues or comprehend the sphere or show the freedom of liberation of the enlightening beings who are completely versed in the infinite vow of enlightening practice of universal good, who command the power to enter into every principle in the ocean of the cosmos, who have mastered the adamantine concentration of knowledge realized by all enlightening beings, who have undertaken the vow to preserve the lineage of buddhas in all worlds, who have perfected great goodness purifying all worlds in each mental moment, who command the knowledge to develop and guide all universes in each mental moment, whose eyes are suns that dispel the darkness of all obstructions for all sentient beings in all worlds, who strive to inform all sentient beings about the Great Vehicle of universal liberation, who are moons of wisdom dispelling the darkness of doubt and confusion for all sentient beings, whose pure voices obliterate attachment to existence, who have the power to show miracles in each atom of all phenomena, who have unfragmented knowledge of the ground of past, present, and future?
“I know only this enlightening liberation ‘unassailable asylum of knowledge.’ How can I know the practice or tell the virtues of the enlightening beings who attend all buddhas, who remember the tales of all the buddhas, who have entered the recondite knowledge of all buddhas, who speed throughout the cosmos in a moment of thought, who are physically equal to the buddhas, who are undefiled receptacles of the mind of all buddhas, who have always effected the birth of all buddhas, who are envoys physically indivisible from all buddhas?
“I only know this ‘cloud net’ enlightening liberation. How can I know the practice or tell of the virtues of the enlightening beings who are like the celestial chief Indra, crushing the titans of affliction, who are like water, extinguishing the fire of suffering of all beings, who are like heat, evaporating the water of craving of all beings, who are like wind, shattering the mountains of all attachments, who are like thunderbolts, rending of asunder the mountain of the congealed notion of self?
“I only know this enlightening liberation speeding in all directions. How can I know the practice or tell of the virtue of the enlightening beings who go everywhere, who face in all directions, who are in the realm of unfragmented knowledge, whose bodies are distributed evenly throughout all universes, who adapt their action to all sentient beings according to the inclinations and interests of those beings, whose bodies pervade all lands, who act in accord with the way things really are, who of all beings, who do not have arbitrary notions of buddhahood, who go along all paths without attachment or obstruction, who stand on the path of nonreliance?
“I have only attained this way of enlightening practice through unhesitating great compassion. How can I know the practice or tell of the virtues of the universally good enlightening beings, who have perfected the vows of all enlightened ones, who have gone the way of the practice of the universally good enlightening being, who are uninterrupted streams of performance of good works, who are always focused on the perception of the concentrations of enlightening beings, who continue their practice without deviation or regression through all ages, who continuously adapt to the times everywhere, who are familiar with the changing currents in all worlds, who continuously work to extinguish all sentient beings’ bad thoughts and to increase their good thoughts, who continuously work to turn all sentient beings away from the repetitious circles of the mundane whirl?”
“I know this enlightening liberation of ultimate nonextinction; how can I know the practice or tell of the virtues of the enlightening beings who have attained instantaneous knowledge of past, present, and future, who dwell in all concentrations in the space of an instant, who are imbued with the light of those beings, and buddhas, whose realm is the manifestation of principles, whose nature is clarity, whose workings of knowledge pervade the network of worlds, who dwell unwavering on the seal of the teaching of all buddhas, who are in the range of knowledge making known all realms of reality, who are in the range of knowledge conveying the teachings of all buddhas?