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Chapter on Serenity 静虑品

《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#137

意汝定当知:
吾已全属他。
除利有情想,
切莫更思馀。

“For I am now beneath the rule of others,”
Of this you must be certain, O my mind.
And now no longer shall you have a thought
That does not wish the benefit of beings.

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#136

故为止自害,
及灭他痛苦,
舍自尽施他,
爱他如爱己。

To free myself from harm
And others from their sufferings,
Let me give myself away,
And cherish others as I love myself.

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#131-135

#135
若不以自乐 真实换他苦,
非仅不成佛,生死亦无乐。

#136
后世且莫论;今生不为仆,
顾主不予酬,难成现世利。

#137
利他能成乐,否则乐尽失;
害他令受苦,愚者定遭殃。

#138
世间诸灾害、怖畏及众苦,
悉由我执生,留彼何所为?

#139
我执未尽舍,苦必不能除;
如火未抛弃,不免受灼伤。

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#135

我执未尽舍,
苦必不能除;
如火未抛弃,
不免受灼伤。

If this “I” is not relinquish wholly,
Sorrow likewise cannot be avoided.
For if he does not keep away from fire,
A man cannot escape from being burned.

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#134

世间诸灾害、
怖畏及众苦,
悉由我执生,
留彼何所为?

All the harm with which this world is rife,
All fear and suffering that there is,
Clinging to the “I” has caused it!
What am I to do with this great demon?

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#133

利他能成乐,
否则乐尽失;
害他令受苦,
愚者定遭殃。

Casting far away abundant joys
That may be gained in this or future lives,
Because of bringing harm to other beings,
I ignorantly bring myself intolerable pain.

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#132

后世且莫论;
今生不为仆,
顾主不予酬,
难成现世利。

Leaving future lives outside the reckoning,
Even this life’ s needs are not fulfilled-
When servants do not do their work,
And masters do not pay the wages earned.

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#131

若不以自乐 
真实换他苦,
非仅不成佛,
生死亦无乐。

If I do not give away
My happiness for others’ pain,
Enlightenment will never be attained,
And even in samsara, joy will fly from me.

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#126-130

#126
为自而害他,将受地狱苦。
损己以利人,一切圆满成。

#127
欲求自高者,卑愚堕恶趣。
回此举荐他,受敬上善道。

#128
为己役他者,终遭仆役苦。
劳自以利他,当封王侯爵。

#129
所有世间乐,悉从利他生。
一切世间苦,咸由自利成。

#130
何需更繁叙?凡愚求自利,
牟尼唯利他,且观此二别!

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#130

何需更繁叙?
凡愚求自利,
牟尼唯利他,
且观此二别!

Is there need for lengthy explanation?
Childish beings look out for themselves,
While Buddhas labor for the good of others:
See the difference that divides them!

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