[Meditative·Serenity] 依师多闻正修止观

[Meditative·Serenity] 依师多闻正修止观

第四理须双修之因相

(d) Why it is necessary to cultivate both

【广论止观初探】
Introduction to Lamrim’s Serenity & Insight

《菩萨藏经》亦云:

‘若未闻此菩萨藏法门,

亦未听闻圣法毘奈耶,

唯三摩地而得喜足,

为我慢转堕增上慢,

不能解脱生、老、病、死、

愁、叹、苦、忧及诸衰恼,

不能解脱六道轮回,

亦复不能解脱苦蕴。

如来于此密意说云:

“从他听闻随顺,解脱老死。”’

《广论》 P343L9-12;广论止观初探0024


*《菩提道次第广论》原文改译——大慈恩译经基金会

  

Also, the Scriptural Collection of the Bodhisattvas says:

    Those who are unlearned in the contents of the Scriptural Collection of the Bodhisattvas,

unlearned in the discipline of the noble teaching,

and who derive a sense of sufficiency from mere concentration fall by virtue of their pride into an inflated sense of themselves.

They will not escape from birth, aging, sickness, death, sorrow, lamentation, suffering, unhappiness, or perturbation;

they will not escape from the six realms of cyclic existence;

they will not escape from the aggregation of suffering.

With that in mind, the Tathagata said,

“Learning from others what is appropriate,

you will escape aging and death.”

Lamrim Chenmo Vol.3 Pg23L5-L17


References 参考资料:​​
  1. 《菩提道次第廣論》全文下載
  2. The Great Treatise on the Stages of the Path to Enlightenment (Tib. Lam rim chen mo) (Volume 3), Shambhala Publications
  3. 廣論止觀初探0024-依師多聞正修止觀 – 大慈恩譯經基金會
  4. [Lamrim·Meditation] SERENITY AND INSIGHT P7 – Mindfulness of Body·Mind·Spirit 「身·心·灵·正念」
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