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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#23

睥睨穷行者,
诋毁富修士,
性本难为侣,
处彼怎得乐?

People scorn the poor who have no wealth,
They also criticize the rich who have it.
What pleasure can derive from keeping company
With people such as these, so difficult to please?

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#22

有情种种心,
诸佛难尽悦,
何况劣如我 ,
故应舍此虑。

So many are the wants and tendencies of beings,
Even Buddha could not please them all –
Of such an evil man as me no need to speak!
Better to give up such worldly thoughts.

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【广海明月】第377讲 诸菩萨应当发起一切道

【广海明月】第377讲 诸菩萨应当发起一切道

然后接著师父说:《般若经》是在《阿含》以后说的,《阿含》说自己的问题解决了,还不够啊!实际上还要更进一步慢慢地圆满,那些都是要做的,把所有的那些都要做圆满。这里边概括地说了一下:菩萨应该发起一切道,应该了知声闻道、独觉道、佛陀道。这个观点是哪部经上讲的呀?《般若经》上讲的。《般若经》上这样说,那么我们的接受度是多高呢?当一个菩萨发心之后,要学这么多吗?一定要学习声闻道吗?一定要学习小乘吗?所以下面就说:“故有说云,是大乘人故,不应学习劣乘法藏者,是相违因。”听听这一段。04:27

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【心之勇士】抱怨的结果

【心之勇士】抱怨的结果

1. 抱怨像什么呢?
2. 人们在抱怨声中有什么感受?
3. 常常选择抱怨的人会怎么样?

春·见光明 #12 【心之勇士】 《希望·新生2》

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#21

若有人毁我 ,
赞誉何足喜?
若有人赞我 ,
讥毁何足忧?

Why should I be pleased when people praise me?
Others there will be who scorn and criticize.
And why despondent when I’m blamed,
Since there’ll be others who think well off me?

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#16-20

#16
犹如蜂采蜜;为法化缘已,
如昔未谋面,淡然而处之。

#17
吾富受恭敬,众人皆喜我。
若持此骄慢,殁后定生惧。

#18
故汝愚痴意,无论贪何物,
定感苦果报,千倍所贪得。

#19
故智不应贪,贪生三途怖。
应当坚信解:法性本应舍。

#20
纵吾财物丰,令誉遍称扬,
所集诸名利,非随心所欲。

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第五十三回 拜普贤菩萨

[善财童子五十三参][English] 第五十三回 拜普贤菩萨

  尔时普贤菩萨摩诃萨。称叹如来胜功德已。告诸菩萨及善财言。善男子。如来功德。假使十方一切诸佛经不可说不可说佛刹极微尘数劫。相续演说不可穷尽。若欲成就此功德门。应修十种广大行愿。何等为十?一者礼敬诸佛二者称赞如来三者广修供养四者忏悔业障五者随喜功德六者请转法轮七者请佛住世八者常随佛学九者恒顺众生十者普皆回向。

Then the great enlightening being Universally Good, thus explaining courses of eons, as many eons as atoms in the untold buddha-lands in the succession of worlds, went on to make a vow:

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#20

纵吾财物丰,
令誉遍称扬,
所集诸名利,
非随心所欲。

For people may have gained a wealth of riches,
Enjoying reputation, sweet renown.
But who can say where they have gone to now,
With all the baggage of their gold and fame?

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【广海明月】第376讲 面对委屈如何提正念

【广海明月】第376讲 面对委屈如何提正念

如果一定要修苦行的话,有人就会觉得是很委屈的,那么我们怎么样能够坚忍这个苦行,而不去找一个不怎么苦行却是不纯粹的道呢?我们为什么可以坚忍地行在这条路上?就是因为我一旦偏离了之后、我一旦怕苦不想受委屈之后,果也就没有了,所以我们会去行最纯粹的、最清净的道。因为它的果也是非常清澈的──就是纯乐,不夹杂其他东西。01:33

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《入行论》·【静虑品】光明导图

《入行论》·【静虑品】#19

故智不应贪,
贪生三途怖。
应当坚信解:
法性本应舍。

Indeed, O foolish and afflicted mind,
You want, you crave for everything,
This “everything” will grow and turn
To suffering increased a thousandfold.

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