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[善财童子五十三参][English] 第四十八回 拜妙月长者

第四十八回 拜妙月长者
第四十八回 拜妙月长者

Therefore, having relied upon an excellent protector, solidify your certainty about the way that all the scriptures are causal factors for one person to become a buddha.

【◎ 是故应当依善依怙,于其一切正言,皆是一数取趣,成佛支缘。所有道理,令起定解。】


然后呢进入大乘,虽然有很多经典,我们现在《华严》做代表,或者你们自己可以想,各式各样的经典上面都这么说。这个文殊菩萨一再开示善财童子,以及他善财童子不断地参访善知识,随处随地那个善知识也一再开示他,说:“你要成佛啊,要成就一切智智,总要依靠善知识。”那么这个详细的情况到后面说,到后面说。这个是我们修学佛法第一步。

LAM RIM CHEN MO 《菩提道次第广论》

  善财出了草堂,看见东方一座高楼,楼阁壮丽,光芒四射。善财已具神足智慧,很快来到楼前。举目一望,光明耀眼。

  善财进得楼房门,四面灯火辉煌,有琉璃灯、玻璃灯、珊瑚灯、玛瑙灯、翡翠灯、水银灯、金灯、吊灯、台灯、壁灯、大灯、小灯,琳琅满目。难以枚举。妙月长者坐华堂宝座上。望著下面无数造作灯具者。

  善财上前施礼,右绕三匝,顶礼拜道:“我名善财,已发菩提心,净化人间,利乐有情,为了求得如实的造福人间的真行,特来参拜善知识,恳祈慈悲教我。”

  长者见善灿说话诚恳,心地光明,说道:“善莫大于智慧,行莫大于光明。要具有广大智慧,才能分清是非,分清善恶,分清好坏,才有光明远大的正确行动。”善财道:“行动正确,以什么为准绳?”

  长者道:“你别忙,我还未讲完呢。”

  长者舒了一口气,接著说道:“恶莫大于痴暗。一个愚痴无知之徒,尽作损人利己之事,这样伤天害理,不会有好结果的。”

  善财道:“有知识的聪明人也会犯罪呀!”

  长者道:“这就叫假聪明,就是愚痴。”

  长者停了一会又说:“真正的智慧,是与一切众生同苦乐。众生之苦就是自己的苦,所以要拔济众生苦难。众生的乐就是自己的快乐,所以要给众生快乐。为了免除众生的痴暗,所以我造作各式灯具,给众生光明。你来看吧。”

  长者起坐,把善财带到制好储存灯具之处,一一解释。指著东边琉璃灯说:“贫穷苦恼众生,我给此灯使之不贪恋财宝,心得清净。”指著西边玻璃灯说:“我给富贵众生此灯,使他知道要象玻璃一样明亮,使之不贪恋珍宝。”指著南边的玛瑙灯说:“我给痴暗众生此灯,使他解除痴暗病。给嗔恚众生以翡翠灯。给群居众生以吊灯。给独居众生以台灯。各取所需,各满所愿。用指挥灯照明众生痴暗。使他们得到身心明亮、清净,各行正业而得正果。我只知道这是智光三昧,于一切众生都有好处,是指示真实的慧灯,是防非止恶的工具,什么造福人间的事我且不懂,你到出生城去拜访无胜军长者,他会告诉你的。”

  善财右绕三匝,辞别妙月长者,往出生城走去,参拜无胜军长者去了。

  向妙月所,礼足围绕,合掌恭敬,于一面立,白言:“圣者!我已先发阿耨多罗三藐三菩提心,而未知菩萨云何学菩萨行?云何修菩萨道?我闻圣者善能诱诲,愿为我说!”

  妙月答言:

  “善男子!我得菩萨解脱,名:净智光明。

  “善男子!我唯知此智光解脱。如诸菩萨摩诃萨证得无量解脱法门,而我云何能知能说彼功德行?

  “善男子!于此南方,有城名:出生;彼有长者,名:无胜军。汝诣彼问:菩萨云何学菩萨行、修菩萨道?”

  是时,善财礼妙月足,绕无数匝,恋仰辞去。

Suchandra

Then Sudhana went to the householder Suchandra, paid his respects, and said, “Noble one, I have set my mind on supreme perfect enlightenment, but I don’t know how to learn and carry out the practice of enlightening beings. I hear you give enlightening beings instruction, so please tell me how an enlightening being is to learn and practice.”

Suchandra said, “I have attained an enlightening liberation called light of undefiled knowledge. I only know this liberation. How can I know the practice or tell of the virtues of the enlightening beings who have attained infinite liberation?

South of here is a city called Roruka, where a householder named Ajitasena lives. Go ask him how to learn and carry out the practice of enlightening beings.”

So Sudhana paid his respects and left.


References 参考资料:​​
  1. 《华严经》 Avatamsaka Sūtra
  2. 善财童子五十三参原文、白话故事、图片 – 弘善佛教网
  3. The Flower Ornament Scripture A Translation Of The Avatamsaka Sutra By Thomas Cleary : Free Download, Borrow, and Streaming : Internet Archive
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